Why I Have Not Been a Christian, and Why That Might Change

A Personal History of My Nonbelief

I think I lost the faith I was raised in (Lutheran) when I was 16, a few years after the family stopped going regularly to church. That was when I first started studying philosophy more seriously. To be specific, I stopped being Christian because I stopped believing in God.

A methodological skeptic

I had no particularly special reason to reject belief in God, back then; it was just heaved overboard with virtually all my deepest beliefs when I went through a process of systematic doubt, one not unlike Descartes'. Before I had read Descartes, I decided that it was extremely important that I have the Truth, with a capital T, in all its depth and complexity. So I decided that the only way to arrive at that would be to systematically study philosophy and to begin by ejecting all my beliefs, a stance called methodological skepticism. The belief in God was, of course, one of these, although I think I had already started to doubt a year or two before the philosophy bug bit me.

The reason I desperately wanted the Truth and went through what was an intellectually and even to some extent emotionally wrenching period for some years, in my late teens, is that I had come to understand that the truth about how to live and how to think about the world was actually extremely important. One example I gave myself was some people I knew who had gotten deeply into drugs. I knew (because they told me) that they thought drugs were really cool, that they could expand your consciousness, man. But I watched as several of those people descended into what looked to me like a brain-dead stupor and even crime. It occurred to me that their former beliefs about drugs turned out to be not just false, but quite dangerously false. I then extrapolated from that example to many other life situations. In this way I clued myself in to an idea that I think many adults never do learn—that errors in our thinking that have consequential impact on our lives tend to be systematic and deep. They tend to be about important, broad matters, often aptly described as "philosophical" even if a person knows nothing about philosophy.

Veritas

This is not to say I had no thoughts whatsoever about proving the existence of God. It was obvious enough that belief in the existence of God was, to be sure, one of those extremely consequential beliefs, with systematic, deep impact on our lives—enabling, as it does, an acceptance of various kinds of (theistic) religion and everything that entails. But none of the arguments I encountered seemed adequate. For example, I seem to remember criticizing the cosmological argument, that the universe must have had a beginning and that there must be some explanation of that beginning that was outside of time. Well, doesn't that mean there might have to be some explanation of this entity that exists outside of time? What does it mean, anyway, to exist outside of time? Sounded like potential nonsense, and I did not want to accept anything that I did not quite clearly understand. And perhaps the universe always has existed and that there was indeed a cause of the Big Bang in some unknowable state prior to it.

My formal study of philosophy in college and then grad school (lasting from 1986 until 2000) did not change my skepticism. I remember a student at Ohio State coming up to me around 1995 and asking what my response to the fine-tuning argument was, and I had to concede that I didn't have a response off hand, and that it was certainly among one of the strongest arguments for the existence of God. In fact, I was much struck by this fact, at the time, and it made me wonder if perhaps I was not giving theism short shrift after all. Later on, in 2003-5, I taught philosophy of religion a few times at Ohio State, and learned about the arguments in more depth. I was able to explain the arguments both for and against the existence of God with enough plausibility that the class was evenly divided on the question, at the end of the term, of whether I myself was a believer, an agnostic, or an atheist. I never did tell them that I was an agnostic, in fact.

Might exist

How I Might Become a Christian

It is 2020. Has anything changed? Well, yes. I find myself taking theism in general and Christianity in particular much more seriously these days. I notice, of course, that this runs directly counter to my old methodological skepticism, which has not really changed, in general. So let me explain a few things I now believe about Christianity, and why I might make an exception to my skepticism for it.

The first thing I want to point out is that, now that I am older and more experienced, the dangers of false belief—i.e., the moral hazards to me, personally—do not seem to be nearly as pronounced as they might have been when I was younger and relatively naive. My experience of life means that, even if I do accept something quite incorrect, I am less likely to get involved in something life-ruining at this stage in my life.

Was He a zealot?

Besides, in the case of Christianity, decades of experience have brought no great and deep insights into anything that I would call dangers associated with Christian religious practice. This isn't to say zealotry and radicalism don't exist, which of course they do; it is just that I know that I am very unlikely to get involved with them. This is true of the most sincere believers I know. They are, quite simply, extremely pleasant people to be around, and they are, far from being crazy, some of the most sane and grounded people I know. It is also quite plausible that it is their faith that has grounded them. They take morality seriously, as something they should act on. They understand and live by the notion of Christian humility and charity, the combination of which make them perfectly docile.

Meanwhile, the more I have learned about the psychology and practices of both atheism and left-wing thinking, generally speaking, the more I am forced to admit that no small amount of my own nonbelief might have been rooted in not just general skepticism but also in propaganda. In short, modern Western society, especially in academic and intellectual circles, is deeply hostile to Christianity, so that it simply has not been given a fair shake. I don't just mean that Christians have been made to look like bigoted fools—though indeed they have been so slandered—I mean the best side of the religion has been systematically hidden. It has not been shown to the best advantage.

I'd like to read a few books like this

In practice, this has meant that I have not been exposed to the best versions of the arguments for God and Christianity, I have not really understood the Bible (and also did not grasp that there was something quite interesting to understand), and I have been largely ignorant of the details of Christian apologetics. In a society more sympathetic to Christianity, those possessed of the more compelling arguments for God would receive a more frequent hearing, I would have studied the Bible properly at some point (I am reading it all the way through for the first time now), and I would be more thoroughly familiar with apologetics as its elements would be both commonly studied and "in the air."

I am not ready to call myself a Christian because I am not ready to declare and defend a belief in God. But, privately and publicly, I have been re-examining many of the, to me quite familiar, arguments for the existence of God, and I have come to a new perspective on several of them.

Reflections on Philosophy of Religion

Any one argument for the existence of God is not particularly persuasive, but taken together, they are more so. If you take the various specific conclusions of specific arguments as data, then "A personal God with whom it is possible to have a personal relationship" becomes an explanation of the set of them, and thus the conclusion of an argument to the best explanation (also called an abductive argument). In other words:

  1. Probably, there is something outside of space and time that explains why there is something rather than nothing.
  2. Natural laws and constants seem fine-tuned for the existence of matter and the rise of life.
  3. We have experience only of minds producing such timeless or abstract things as natural laws and constants.
  4. The only explanation we seem to be able to come up with for why there are these natural laws and constants is that they are aimed at, or have a purpose or function of, the origin of the universe and ultimately of the life we see around us.
  5. Any such purpose would seem to be benevolent and to suggest rules for us, insofar as it allows us to live well, if we live in accordance with our nature and circumstances on earth.

I hear he had some arguments for God

Individually, conclusions like 1-5 look relatively weak, but they are, nevertheless, in need of some explanation or response. (Perhaps I could add to this list.) We can respond critically to each of them, indeed, which is what I have been doing for decades. But an idea I never have really taken seriously, until quite recently, is that we can explain them all together by reference to an eternal, non-extended mind-like entity, originating not only the universe but the laws according to which it runs, which entity has purposes and even benevolence toward life. Thus all of the various "arguments for the existence of God," or several of them anyway, become so much data, or explananda, for a single overarching argument to the best explanation, the explanans being the ordinary notion of a personal God.

I'm not sure precisely what to make of this argument—not that I haven't had thoughts about that. I might elaborate those thoughts later.

Said he believed anyway, go figure

Anyway, to get from there to Christianity, it is necessary to move well beyond what philosophers call "natural religion," i.e., conclusions you can arrive at without any "revealed religion." Why should the God of the Bible (called variously Yahweh/Jehovah, the LORD, and Jesus) be identified with the entity posited as an explanation of 1-5? I'm working on an answer to that as well. It's not simple.

For one thing, it requires that one grapple with the idea of the soul or spirit, of a mental entity independent of any body. While I have always thought it to be beyond doubt that there are mental experiences and hence minds in some sense, the notion of a mind independent of any body (so, a soul) has always seemed puzzling to me. Frankly, one of the stronger arguments for souls is near-death experiences, a reported phenomenon I have never been able to rule out.

But this would mean I would have to re-evaluate the physicalism I have long adhered to, when it comes to philosophy of mind. I have thought that the mind is a property of the body, and the thing that makes it seem to be so completely different from anything material is quite the same as what makes the problem of universals so puzzling: what are properties, anyway? I'm not quite sure I can see my way clear to abandoning that rather elegant solution. But I can admit that, even if (as Hume emphasizes) I cannot introspect a self independent of any passing thoughts or feelings, I do seem to have a sense of a self. I always thought of that as being my body (so that my thoughts are properties occurring to me, a body). But I suppose now that there is something rather absurd about that suggestion. I mean, look, when I say that I'm happy or sad, thoughtful or confused, virtuous or weak, am I referring to my body (such as my brain)? Surely what I mean—and this is an important point, since the whole argument turns on what I am introspecting—is something quite different from my body. Which part of my body is happy? My mouth, which smiles? No. My head? Don't be silly. My entire body without any differentiation? That does not make sense. My brain? That seems more plausible, but I'm not thinking about my brain, surely, when I say I am happy. No, it's my self I mean, which is something I have a definite sense of and which is different both from my body and from any particular idea or feeling I have.

Well, it's possible.

This probably doesn't quite entail that I have a soul, much less that I have an immortal soul. Anyway, I'll leave that there for now.

In any case, if I am going to take all of these things seriously, and consider embracing a belief in God, let alone in Christianity, then I admit that I would have to abandon my methodological skepticism. And I am not really sure I want to do that, as it seems to me it has served me well.


Launching Sanger Consulting

I'm announcing an Internet consulting business. Learn more at a new website:

> sanger.io <

I've consulted briefly with many companies over the years. Nobody seems disappointed.

The thing that I can do possibly better than anyone is to give a complete analytical review of your site(s) and app(s), identifying issues and areas of improvement, put in my recommended priority order to fix. I am very fast at producing pages and pages of such feedback—high density, high impact.

I am also quite interested in conceiving and architecting new websites from the ground up, something I have a lot of experience doing.

There are many different types of projects I could get interested in. Generally speaking, I accept jobs that I think will potentially have an important benefit to humanity. Life is too short for anything else.


BBC claims my career illustrates the value of a humanities degree

I was quoted by the BBC explaining the purpose of the liberal arts:

BBC graphic

The BBC article quotes this 5-year-old post from the very blog you are now reading.

A few days earlier, I was on the BBC's list of "star performers" with humanities degrees, a sidebar of their article explaining "Why 'worthless' humanities degrees may set you up for life":

(UPDATE: The list seems to be gone from the BBC article, but it is quoted here and here.)

"Star performer" is not exactly the description I would have given myself, but who am I to disagree with the BBC?

Also, of course, humanities degrees are not all created equal, and your mileage may vary.


The meeting of the Larrys

Today I was on Larry King Now (his Hulu/YouTube/RT program, similar to the old CNN "Larry King Live"). I was on a half-hour panel about blockchain with XYO's Markus Levin and Eric Tippetts of NASGO. It's due out March 1.

Here are some pictures:

Larry and the panelists

The two Larrys (Larries?)

Everipedia (Sam Kazemian and moi) meets the master of interviewing

Striking a Larry King-esque pose


My Facebook #DeletionDay goodbye message

Here's what I posted as my last long message to Facebook.


Folks, as previously announced, tomorrow will be my #DeletionDay for Facebook. It'll be the last day I'll post here, and I'll begin the process for the permanent removal of my account. (Among other things, I'll make a copy of my data and my friends list.) I'm sorry to those who want me to stay, but there are too many reasons to quit.

Let me explain again, more tersely, why I'm quitting.

You probably already know that I think this kind of social media, as fun as it undoubtedly can be, undermines relationships, wastes our time, and distracts us. I also agree, as one guy can be seen saying on virally-shared videos, that social media is particularly bad for kids. All I can say is, it's just sad that all that hasn't been enough for me (and most of us) to quit.

But in 2018, it became all too clear that Big Tech—which is now most definitely a thing—is cynically and strongly committed to using social media as a potent tool of political control, which it certainly is. They like having that power. For companies like Google, Facebook, and Apple, reining in wrongthink is a moral imperative. And they're doing the bidding of the Establishment when they do so. It's very scary, I think.

The only thing that gives them this awesome power over us and our free, voluntary conversations is that we have given them that power. But notice the thing that empowers them: we give them our data to manage. It's not really ours. They take it, sell it to advertisers, repackage it, and show it back to us in ways they control. And they can silence us if they like. That's because we have sold our privacy to them for convenience and fun. We're all what Nick Carr aptly called "digital sharecroppers." I now think it's a terrible deal. It's still voluntary, thank goodness; so I'm opting out.

Another thing is that I started reading a book called Cybersecurity for Beginners (no, I'm not too proud to read a book called that) by Raef Meeuwisse, after my phone (and Google account and Coinbase) were hacked. This finally opened my eyes to the very close connection between privacy and security. Meeuwisse explains that information security has become much more complex than it was in the past, what with multiple logins, multiple (interconnected) devices, multiple (interconnected) cloud services, and in short multiple potential points of failure in multiple layers.

[Adding now: Someone recommended, and I bought and started reading, another good privacy book called The Art of Invisibility by Kevin Mitnick. Mitnick is a famous hacker. Meeuwisse is a security professional as well. The Mitnick book is much more readable for savvy Internet users, while the Meeuwisse book is a bit drier and might be more of a good introduction to the field of information security for managers.]

The root cause of the increased security risks, as I see it (as Meeuwisse helped me to see), is our tendency to trust our data to more and more centralizing organizations (like Facebook, Microsoft, and Apple). This means we trust them not only to control our data to our benefit, but also to get security right. But they can't be expected to get security right precisely because social media and cloud services depend on their ability to access our data. If you want robust security, you must demand absolute privacy. That means that only you own and control your data.

If we were the gatekeepers of our own data (if it were delivered out of our own clouds, via decentralized feeds we control, as open source software and blockchains support), then we wouldn't have nearly so many problems.

Maybe even more fundamental is that there are significant risks—personal, social, and political—to letting corporations (or governments) collectivize us. But precisely that is what has been going on over the last ten years or so.

It's time for us to work a new technological revolution and decentralize, or decollectivize, ourselves. One reason I love working for a blockchain company is that we're philosophically committed to the idea of decentralization, of personal autonomy. But it's still early days for both open source software and blockchain. Much remains to be done to make this technology usable to grandma.

While we're waiting for viable (usable) new solutions, I think the first step is to lock down your cyber-life and help create demand by just getting rid of things like Facebook. You don't have to completely unplug from everything; you have to be hardcore or extreme about your privacy (although I think that's a good idea). You can do what you can, what you're able to do.

I won't blame or think ill of you if you stay on Facebook. I'm just trying to explain why I'm leaving. And I guess I am encouraging you to really start boning up on digital hygiene.

Below, I'm going to link to a series of relevant blog posts that you can explore if you want to follow me out, or just to start thinking more about this stuff.

Also, I hope you'll subscribe yourself to my personal mailing list, which I'll start using more regularly tomorrow. By the way, if you might be interested in some other, more specialized list that I might start based on my interests (such as Everipedia, education, libertarianism, or whatever), please join the big list.

Also note, especially if your email is from Gmail, you will have to check your spam folder for the confirmation mail, if you want to be added. Please move any mails from me and my list out of your spam (or junk) folder into your inbox so Google learns I'm actually not a spammer. :-)


There, that's me being "terse."


Join me on my new friends list

> Go here to subscribe <

My theory is that people have a hard time keeping away from Facebook because Facebook scratches a certain kind of online socialization itch. Well, since I'm leaving Facebook on #DeletionDay (Feb. 18), I reasoned, I should provide another outlet for that socialization behavior. But I wanted to be in control, and I didn't want anybody's privacy violated (especially mine). So I made a mailing list! I actually installed it myself, on my own bought-and-paid-for Internet space, and you're all welcome to my party/salon/hoedown.

UPDATE: If you tried but failed to subscribe, because you didn't get a confirmation mail, will you please try again? The sanger.io domain is now properly authenticated, so mails from it should now go to your inbox rather than spam folder. (Of course, still check the spam folder if it doesn't come to your inbox.)


Positivity and motivation

One thing that almost nobody knows about me is how much time I've spent on self-analysis of one sort or another. I'm deeply impressed by people who are more motivated and self-disciplined than I am, and I frequently try to get to the bottom of the many issues surrounding self-discipline.

Recently I've been toying with the notion that optimism is an important attitudinal key to high motivation. But the more I think about it, the more I think it is not optimism but positivity that matters. These are different. A rough gloss of "optimism" is "the habit of estimating the probability of future events turning out well." By contrast, I'd say "positivity" means "the habit of evaluating one's own achievements and situation, and those of other people, highly." Obviously, this is a vague thing. But if you "look on the bright side," you're positive; if you're depressive and regard your achievements as worthless and your situation as bleak, you're negative.

So, yes, I'm thinking that Norman Vincent Peale's Power of Positive Thinking was right all along. This is also consistent with the fact that cognitive therapy (which is all about replacing negative thoughts with positive ones) is so helpful.

I know people who say they are depressed who nevertheless do work hard. I'm not saying that positivity is perfectly correlated with motivation (or hard work). But as I look back on my own life, at the times that I worked the hardest, I was always at the time quite proud of my work or progress, and more or less satisfied with my circumstances. Was that because I happened to be working harder or producing more at the time? Actually, no. There were other times in my life when I also happened to work hard and get stuff done, but I was dissatisfied with my progress. No--I think I was, at those times, simply focused on the positive. That suggests a hypothesis.

I'll be 50 in a few weeks, and I have thought a great deal about this sort of thing, but I'm not sure I have ever entertained this precise hypothesis: When I am quite positive, i.e., when I dismiss self-criticism and instead take pride in my work (and my circumstances, i.e., "looking on the bright side" of whatever comes my way), then I do happen to be unusually well motivated and hard-working. Positivity causes high motivation. Dwelling on the bright side is a sufficient but not necessary condition for wanting to get stuff done.

It's not optimism about the future that matters most to motivation. It's positivity. Optimism means evaluating the probability of future desired events highly. But if you're in a blue funk, then even if you think it's very likely that you'll achieve x if you set out to do x, you'll be less likely to care about x, or be motivated by the prospect. But if you're quite positive, if you dwell long and hard on how wonderful it will be to achieve x, and you generally look on the bright side regardless, that can be enough to overcome a sober estimate that your chances of success are relatively low.

So I'm going to try this out. There's no great method to follow, however. What I'm describing here is an attitude, not an activity. If you're persuaded by what I've written, and want to try it out with me, then it seems to me what you need to do is reflect on everything in your life--your job, your relationships, your material circumstances, everything--and remind yourself of all of the most positive aspects of it all. Then keep those aspects in mind, and going forward, as you encounter new circumstances and talk with folks, make an effort to dwell on the most positive aspects. If you get a B and you wanted an A, reflect that it's not a C; that the course was difficult; that it is, after all, just one grade; etc. If you finish a piece of work you're proud of and nobody else seems to notice, don't let that stop you from taking pride in your work. And let your attitude come out. If you feel like saying to a coworker, "I really killed it," referring to your job, they'll probably support you if they're decent.

I'm not saying you should be conceited or narcissistic. Don't take other people down a peg just because you start getting more positive about yourself. I also think you should be positive with respect to other people, their qualities and their achievements. If someone says they finished something important, praise them. You might find someone's politics annoying, but don't let that stop you from liking or admiring him or her. Remind yourself that politics are just one not-very-important aspect of a person's life, and that your friend is, after all, very accomplished in this or that way, or funny, or pretty, or whatever their positive traits might be. This will make it easier for you to be more genuinely positive about yourself.

Let me know what you think in the comments.


Why do I get so much work done on airplanes?

Riding in planes ain't so bad. I wholeheartedly believe they're safer than cars--and this is the one actual advantage of having short legs. So I don't mind riding in planes. Maybe, I admit, I even look forward to it a little. But more important than that, I usually get quite a bit of work done on planes. It's surely the lack of distractions, right? No Internet, no family, no workmates, no phone calls, just me and my laptop (or book).

But perhaps there's more than just a lack of distractions that accounts for my productivity while aloft: maybe it's also a sense of agency or freedom. Nobody's about to tell me what to do, and I know it. I have a block of hours that I know I can dispose of in just the way I like. I might be crammed in a 31" (average legroom) by 16.5" (average width) box by rapacious airlines with razor-thin profit margins, but my ability to control my time is positively liberating.

Distraction and lack of agency are both rather puzzling. They seem to be wholly psychological. What, really, is the difference between me sitting at my workstation at home and doing some work and sitting with a laptop in a plane seat? There seems to be nothing more than an awareness that certain things are possible--that I might choose to do something that would (sadly) distract me, or that someone might ask me to do something or interrupt me. I personally lack the ability to turn off that awareness; I can't as it were put myself into airplane mode. But that inability is simply a decision I make. It's not a bad think that I make it. I don't want to be the sort of person who "gives zero f***s." But riding in an airplane cuts us off, temporarily. And that seems to be a good thing, sometimes, for me anyway.


Some thoughts, 15 years after Wikipedia's launch

It's been 15 years since I announced the opening of the new Wikipedia.com site, with a little message that said:

http://www.wikipedia.com/
Humor me.  
Go there and add a little article.  
It will take all of five or ten 
minutes.
--Larry

I am still sometimes called "Wikipedia's sharpest critic," but if you actually look at the panoply of Wikipedia criticism, you'll quickly see that that's not actually true. I happen to know some critics of Wikipedia, people like Gregory Kohs and Edward Buckner. They know a lot more (and care and are more "outspoken") about Wikipedia's assorted flaws than I do. Saying Wikipedia's co-founder is a critic does make a nice headline, though, which is why, when I did a long, nuanced interview with VICE recently, the headline writer (not the interviewer) called me "Wikipedia's most outspoken critic."

Some people might come to this page to see what have I been up since leaving Wikipedia 14 years ago, so let me fill you in. I taught philosophy for a while, I worked on somebody else's failed startup for a year, then transitioned to start Citizendium, which is still kicking six years after I left. I allowed myself to be poached from my own project by a Memphis-area philanthropist who wanted me to work on what became WatchKnowLearn. While developing that I was teaching my toddler son to read, and the video of his precocious reading inspired the same philanthropist to fund ReadingBear, which digitizes the method I've used with both my sons. Reading Bear was very difficult to develop, but I'm proud of it. You'll probably see some new features on the site soon—mobile compatibility, probably.

After that I decided to try my first for-profit funded startup, Infobitt; we ran out of runway, as most startups do, but we also learned a lot about how a volunteer, collaborative news summary site might work. Since last July I've been working part-time doing various fun projects for Ballotpedia as well as ReadingBear, and I've been wooed by a few different startups. I've been developing a few different exciting ideas, just to test them and make proposals to different organizations. Whatever I do, I want my next move to be into something that has a good chance of being long-term.

One idea I'm toying with a lot lately is educational videos like these, which my boys liked quite a bit and which surprisingly get a good bit of traffic. The best part is that they're fun to make and I can make them pretty quickly. I don't have a sponsor as such for them, yet, but making a bunch of such videos does seem like a worthwhile way to spend my time. I have various other interests that I've thought about parlaying into meaningful employment: writing a curriculum about philosophy for kids; free speech, a topic I'm greatly interested in; organizing a community to defend the fundamental ideas behind enlightenment Western civilization; writing superior reviews of homeschooling resources; and joining a news startup interested in letting me develop Infobitt further.

There are two grand ambitions lurking in the background, although the jury's still out whether I will ever have time and resources to work on them. One is Textop. The other is developing a system of philosophy roughly in the vein of Thomas Reid, the great Scottish Enlightenment philosopher of common sense.

I would love to hear from anyone with advice and help to move forward on any of these fronts.


Infobitt's Future, and Mine

I've just posted the following announcement to the big Infobitt mailing list.

=======

Friends,

I have some unfortunate news. While I don’t wish to give up on Infobitt, we have run out of money. I’ve let the programmers go, and I’m looking for a job myself. But I'll still be contributing, and I hope you will too.

Before I say anything else, let me say thank you to the investors, my advisers (especially Terrence Yang), and especially the contributors. Thanks also to Vivy Chao, who has written the daily updates very well; Tim Chambers, who provided the awesome audio editions; and Ben Rogers, our technical adviser. And, of course, the readers!

Infobitt deserves to be rescued. It’s got an active, committed community, it’s an awesome idea, it works quite well at a small scale, and I'm confident it can be made to work at a large scale. So we’re very much open to new opportunities for Infobitt. Maybe you can help? I’ll explain how below.

Contents of this mail:

• If you keep at it, so will I
• What’s the core problem?
• Why I'm still excited about Infobitt
• What does Infobitt need?
• Potential partners
• How it can happen
• If not Infobitt: gigs I’d like to consider
• Idea 1: write Philosophy for Children and create a complete set of free philosophy videos for kids to go with it
• Idea 2: making educational videos for little kids—a free online preschool

Please do continue contributing to Infobitt!

If you keep at it, so will I.

If you continue to support Infobitt by writing bitts, adding facts, and so on, then I will too. I do hope that in the next few weeks or months, we’ll re-emerge, re-invigorated, with a new configuration of people who can really make things happen fast.

What’s the core problem?

1. Why don’t we do a proper launch? Because the software works OK only at a small scale. It desperately needs certain features if we are to benefit from the massive traffic we’d get after a proper launch. If we launched now, we simply wouldn’t be able to absorb the new arrivals. (That’s what happened after my Reddit AMA.)

2. So why don’t we just code up the features we need? Because our outsourced software is buggy, complicated, and lacks automated tests, all of which means it’s hard to maintain, and would become more so as we add more (badly needed—see below) features.

3. So why don’t we just raise the money? Because we’re out of money, which makes fundraising very hard. Besides, we need an active, productive team to raise money, and at this point it’s just me, a sole founder.

4. So why don’t I get some co-founders? Yes, just my thinking...read on.

Why I'm still excited about Infobitt:

• Unlike every other news startup I know of, we are actively, daily creating a purely volunteer, Wikipedia-like front page news site. Infobitt works as no other crowdsourced news startup does. It's been working, in its current version, for about a year now—really working, even if our traffic numbers are still small. That can change (see below).

• People are still working on it, and not just a few, but over 25 every week, and that's on an obscure project that still hasn't been properly launched and is rarely discussed in the media. Regularly, I see old hands getting excited again and new people getting into it. We are onto something.

• I absolutely love your loyalty and I don't forget the people who have helped my projects. You are the lifeblood of Infobitt.

• I've seen evidence of deeper support for Infobitt from outside our active community. There are people waiting in the wings, waiting for the software to get better, waiting to be able to share their work, waiting for it to get easier (e.g., a browser plugin to add facts by selecting text on a page and pressing a button to add to Infobitt), etc.

• When I work more on it, you do. If I were enabled to work full time just on growing the community—if I had the time to write 10 bitts per day, comment and add facts, do more tweeting and blogging, and especially if we were launched and I could do interviews about it, then the community would grow like gangbusters.

What does Infobitt need? So...why aren't we there yet?

• We need a better API. (Our automatically-created Python/Django API lacks many features, although it works.)
• Then we need apps (which use the API). (But a high school kid has actually made one based on our existing API, but it’s not released yet.)
• We need to add some insanely obvious features:

• Fact editing!
• View counts!
• Choose a bitt's rank from within the bitt!
• Social sharing!
• FB/Twitter login.
• Email notices.
• Automatic newsletters.
• Tags/categories.
• Browser plugin to start/expand bitts quickly.
• We've also got serious bugs to fix.
• Any one of these would inject new life into the project. All of them would make this a popular and growing website, I think.

• Then, we need to be properly launched.
• We've got to make the software faster and more resilient for when high traffic arrives.
• I’ve got to start doing interviews. But first we need to be positioned to benefit.

To be brutally honest, I never should have tried to start a startup as a sole founder. I need others on board as partners, who are passionately committed to our mission and to making it a success. I'm doing too many jobs at once, when my forte, what I need to be focused on, is community and project development.

Potential partners. I assume that many of Infobitt’s best potential partners will be reading this, or will know people who are reading this—and you can forward this mail to them. Here is what we need:

• Awesome engineers: Python/Django, Javascript/Angular, PostgreSQL. Solid sysadmin type skills, including experience on AWS, would be most welcome. Somebody who can improve our API so people can make full-featured apps around our (open content) data. Maybe more exciting would be somebody who is inspired (and, of course, positioned) to write Infobitt from scratch, in a more reliable form.

• Designers. (But we need engineers on board first, to be able to use design work.)

• Maybe eventually one or two community people to help me.

How it can happen. Here are some categories of people or organizations who might be interested in joining me and helping to turn Infobitt around:

• Remarkable individuals, especially those are free to work for equity or who might want to buy into the company. Especially awesome engineers who are on top of Python/Django, Javascript/Angular, PostgreSQL, sysadmin, AWS.

• Existing startups, or idle startup teams, that want to pivot to Infobitt, who are interested in working with me. Again, free to work for equity or who want to buy into the company.

• Big nonprofits or fast-moving universities (ha ha). Theoretically, we could become nonprofit, open source, and open content. This would probably make it easier for Infobitt to succeed, assuming the project funding were adequate, but Infobitt's investors obviously would like to make money.

• An investor that wants to buy Infobitt, build a team, and will hire me (with significant equity) and assign me to work on it.

Such people (or entities) would have to buy a major stake in the company and, presumably, hire me as an employee. I’m cool with that.

As far as I'm concerned, everything is on the table. I’ll be interested in anything that has a reasonable chance of making Infobitt a success.

Other gigs I’d like to consider

If nobody bites on Infobitt, here are some opportunities that would intrigue me:

• Full-time worker on somebody else’s startup. Community leader, project manager, or you tell me. I’d prefer to work from home most of the time.

• Adviser. For the right sort of project, I can help a lot. I’m an endless fount of ideas and very useful critical feedback.

• Writer/analyst/advocate. About education, homeschooling, very early reading, the Internet, rescuing the Enlightenment, philosophy, etc. (from a libertarian, rationalist perspective, if relevant). I’m also a practiced public speaker. I’m interested in working for a nonprofit advocacy group.

I'd be excited to execute either of a couple ideas I've had:

Idea 1: write Philosophy for Children and create a complete set of free philosophy videos for kids to go with it
I started writing an intro to philosophy for elementary students, a chapter book, back in 2012. Here’s the first chapter. I’d love to finish it quickly, and use the text to make the world’s first complete set of videos about philosophy for kids approximately 5-10 years old. Here’s the first video. It would take about three months for me to finish if I work on it full time.

Thing is, to support this project, I need at least $17,500. I’d love to do this and make the next generation a bit more hip to the liberal arts and the Enlightenment. I started designing a Kickstarter about this, but I haven't finished it.

Idea 2: making educational videos for little kids—a free online preschool
Are you a philanthropist? Want a high-impact way to support online education for kids everywhere? Pay me me to make 2-3 videos per day like these. Most of those 24 videos got over 10,000 views after a few years, and my top ten have over 50,000 views apiece (with one at 750K). They’re easy for me to make, I’m good at it, and I love to do it. Also, my 4-year-old will beta-test for free! I envision a library of thousands of videos like these...think of it as an awesome free online preschool. By the way, if you want to pay me per video, to make sure I don’t waste your money, let’s do it!

Please continue contributing to Infobitt!

All the best,
Larry