Category: Theory
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“Why we are the pure, primitive Church”
Many partisans defend their particular Christian denominations by constructing arguments that have the conclusion, “This is the purest form of Christianity.” Look and see if I am not correct. Here, then, is a

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Why the ACNA
Here is why I am joining the traditional Anglicans. I announced last week that I am seeking to be confirmed in early September in the Anglican Church in North America. I have begun

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The Denominational Distinctives III: Further High Church Distinctives
In Part I, I discussed those questions that distinguished Catholicism and Orthodoxy, on the one hand, from all of Protestantism, on the other. In Part II, I began to discuss questions that distinguish

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On W. L. Craig on whether God can learn
A friend of mine has pressed me to respond to William Lane Craig’s defense of Molinism, so here is a small contribution. Recently, I found an occasion to do so. Craig’s X.com team

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The Denominational Distinctives II: The High Church Distinctives
This is the second set of questions and answers about the distinctive doctrines of the Christian denominations. My aim in this series is to help me to decide on my proper denominational home.

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The Denominational Distinctives I: Catholic, Orthodox, Protestant
In a previous post on LarrySanger.org, I listed some “questions that distinguish the denominations.” More precisely, I attempted to list, tentatively, questions that, taken together, are minimally adequate to distinguish the doctrinal commitments

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Does God expect the impossible of us?
A student asked some advice, so I replied. The question and the answer are both very general, so in case this helps anyone: Why does the Christian conception of God impose divine standards
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Brief Notes on the Gospel
Is “believe that Jesus died for your sins” the whole Gospel? What if the Bible says otherwise—and what if we’ve missed the most ancient part?

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A Sketch of My Theological Method
While thinking about a certain book on the history of religious ideas, I considered how my own approach to theology might fit into that enormous history. This led me to the following summary

